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Showing posts with label Punjab. Show all posts
Showing posts with label Punjab. Show all posts

14 March, 2017

Meaning of a poll verdict

BRP Bhaskar
Gulf Today

The Bharatiya Janata Party’s stunning landslide victory in the Hindu heartland state of Uttar Pradesh has boosted Prime Minister Narendra Modi’s image, raising high hopes in the Hindutva camp and deep despair in its foes.

The BJP’s return to power in the state, home of one-sixth of all Indians, after a 15-year gap, confirms its status as the country’s largest party and sets it ahead of rivals in the run-up for the national elections due in 2019.

The BJP’s tally of 312 (not counting 13 seats won by its two small allies) in the new 403-member assembly marks electoral triumph of a magnitude witnessed only rarely – as when the Congress won 388 out of 430 seats in the first assembly elections of 1951-52 and when the people gave 352 out of 425 seats to the Janata Party in 1977 after the end of Indira Gandhi’s Emergency regime.

The UP verdict breaks the spell of electoral drought Modi and the BJP experienced after the sensational 2014 Lok Sabha victory. Delhi state had rebuffed them in 2015 and Bihar, the second largest heartland state, in 2016.

The hopes and fears aroused by it must be moderated with the outcome of the elections in four other states which too went to the polls. Of them, only Uttarakhand, which was part of UP until 2000, gave the BJP a resounding victory.

In Punjab, where the BJP is a junior partner of the Sikh party Akali Dal, the ruling pair lost ignominiously to the Congress, which returned to power after a decade, with 77 of the 117 assembly seats. The Akali Dal’s strength fell from 56 in the last house to 15 and the BJP’s from 12 to three.

The BJP, which was in power in Goa, suffered a setback, its strength in the 40-member assembly falling from 21 to 13. The Congress nearly doubled its strength to 17 and emerged as the largest party.

In the northeastern state of Manipur, the Congress lost power but remained the largest party in the 60-member assembly with 27 seats, against the BJP’s 22.

Acting fast, the BJP managers secured enough support from small parties and independents in both Goa and Manipur to beat the Congress in the race to power.

A conclusion that can be drawn from the electoral verdict is that the people voted against the ruling dispensation in all the states. The BJP’s big win in UP and Uttarakhand is attributable to the communal polarisation promoted by Sangh Parivar associates and Modi’s uncanny ability to derive electoral profit from it, using binaries like graveyard-cremation and Eid-Holi.

There was not even one Muslim among the 403 candidates of the BJP and its allies although the community accounts for one-fifth of UP’s population and BJP vice-president and minority poster boy Mukthar Abbas Naqvi hails from the state. The BJP nominees included Somnath Som, a hate-speech case accused, and Suchi Chaudhury, wife of a riot case accused.

The Samajwadi Party, which draws support primarily from the backward Yadav community, and the Bahujan Samaj Party, the standard bearer of the Dalits, had alternated in power in UP in the last 15 years. This time the SP fought in alliance with the Congress but a rift between party chief Mulayam Singh and his son and Chief Minister Akhilesh Yadav botched its chances.

The decline of the SP and the BSP suggests that identity politics is losing its edge.

BSP chief Mayawati has alleged that the BJP engineered the UP victory by tampering with the electronic voting machines. The possibility of hacking of EVMs was first suggested by BJP veteran LK Advani in 2009 and a technician demonstrated how it could be done. A year later University of Michigan researchers claimed they were able to change the results on an Indian EVM by sending messages from a mobile phone.

Many countries have abandoned electronic voting in view of the potential for mischief. Given the Hindutva camp’s poor record as a respecter of laws, Mayawati’s allegation cannot be rejected outright. While not endorsing her charge, the Congress has urged the Election Commission to look into it and dispel misgivings.

Having improved its position in three of the five states which went to the polls, the BJP can now raise its strength in the Rajya Sabha by increasing its representation from these states in the next biennial elections to the house. It can also try to get one from the Sangh Parivar elected as India’s next President. -- Gulf Today, Sharjah, March 14, 2017

04 March, 2010

Attack on Christians in Punjab: Fact-finding report

The following is a summary of the report issued by the fact-finding team of the All India Christian Council (aicc) on incidents that occurred in Batala and other places in Punjab between February 18 and 21, 2010:

Attempted Murders

The Punjab police are hiding the fact that Sangh Parivar-led hoodlums in Batala tried to burn five Christians alive. The Christians were from two families who live in the Church of North India’s historic Church of the Epiphany compound built in 1865.

Batala is a small business town in Punjab’s Gurdaspur district. On February 20th, the CNI church was set on fire and all its furniture burnt. Attempts were made to destroy a nearby Salvation Army church, raised in 1958. The pastor was seriously injured. “We pleaded with the police to help, but they did not,” said the pastor, Maj. Gurnam Singh.

Even as the larger group of attackers focused on burning the CNI church, a group of men armed with sticks and rods came to the CNI Deacon’s house. The deacon, Victor Gill, and his wife Parveen, hid themselves under the bed. The assailants damaged the doors, tried to enter the room forcibly, and told the couple they would be burnt alive if they did not come out.

At a second CNI house, the group overturned a scooter, took out the petrol, and doused teacher Christopher Morris and his daughter Daisy with the fuel while the mother, Usha, cringed in their home. They tried to set the two on fire, but the matchbox had also been soaked in the petrol and despite three attempts to strike a match, the matchsticks would not ignite. This saved the family from being burnt alive. The police were watching. The fire brigade came later but was blocked by a mob for quite some time.

Police Bias


No police report has been filed on the attempted murders even as the top police and administrative officers enforced a one-sided “peace accord” on the local Christian leadership. Christians were instructed not to press charges immediately so that a number of Christian youth who were arrested – along with a few Hindu men – could be released.
The strategy of the assailants was eerily reminiscent of what was practised and perfected against churches in Orissa in 2008.

Police forcibly cleaned up the Church of the Epiphany. They removed burnt furniture and made the presbyter whitewash the walls to remove traces of fuel oil used in the blaze. This was done before a formal enquiry could be conducted by the government.

Background on Violence

The Christians, all of them of Dalit origin, were trying to enforce a closure or "bandh" in Batala markets to protest a blasphemous picture of Jesus Christ holding a can of beer in one hand and a lit cigarette in another, which appeared on roadside banners to celebrate the Hindu "Ram Navami" festival. The banners were sponsored by a coalition of local political, media and business leaders, together with the trading community which is almost entirely Hindu.

The Sangh Parivar reacted to the Christian protest by mobilizing shopkeepers and youth in attacks that left many injured, two churches damaged, and the clergy traumatized. We noted that local shopkeepers routinely enforce closures e.g. a bandh during the last week of February to protest the execution of two Sikhs by the Taliban in Pakistan.

Timeline
16-17 February -- people noticed Jesus Christ image on banners, newspapers, posters
18 February -- Jalandhar protests; two people arrested for printing posters
19 February -- road protests in various villages, violence in Majitha
20 February -- Batala churches burnt; widespread violence
21 February -- police firing on Christian protesters in Tibbar village and others places; many arrested, injured; peace accord reached in Batala
22 February -- curfew partially lifted
23 February -- curfew completely lifted

Police Reaction


The police force was outnumbered and looked on during the violence. Despite intelligence reports of the Christian anger and the Hindutva plans to counterattack, the sub-divisional magistrate of Batala, Mr. Rahul Chaba, PCS, said he could not enforce a quick curfew until late on 20 February 2010 because most of the police force were sent to the Pakistani border nearby where Union Home Minister P. Chidambaram inaugurated a defence outpost. By the time the police returned and a curfew was imposed, violence had already occurred. The curfew was relaxed on 22 February 2010.

Results of Violence and Political Reaction

On February 21, protest rallies were held across the western districts of Punjab and in Chandigarh against the desecration of the churches. There were reports that police broke up protest meetings in villages with lathi charges and indiscriminate arrests. At present, there are no Christians or Hindus in police custody barring the printer and publisher of the banners.

On February 23, Punjab Chief Minister Sardar Prakash Singh Badal assured the aicc delegation’s head, Dr. John Dayal, aicc Secretary General and member, National Integration Council, that he viewed the matter seriously and has ordered officials to unravel the “entire conspiracy”. Dr. Dayal demanded a judicial enquiry into the incidents.

Part of Larger Religious Discrimination

At the last meeting of the National Integration Council in New Delhi on 13 October 2008 chaired by Prime Minister Manmohan Singh, Dr. Dayal had personally briefed Mr. Badal on the tension brewing in the rural areas of western Punjab where tens of thousands of Christians, most of them of Dalit origin, live and are suffering from caste oppression and attacks on their freedom of religion. Church meetings are routinely denied permission and caste epithets are used against the Christians. The Chief Minister had promised to have the situation investigated and remedial action taken.

The recent incidents exposed the utter lack of Christian representation in the Punjab government. Less than half a dozen Christian leaders, many of them related to one another, hold positions in the Akali Dal, Bharatiya Janata Party (BJP), and the Indian National Congress. They have little connection with the masses living in villages, slums and poorly constructed ghettos outside some villages. Most live in the shadow of mansions owned by local Jat Sikhs with relatives living abroad or the trading classes. Class and caste barriers are clearly evident. In some villages, we were shocked to find Dalit Christians working under bonded labour conditions with family in brick kilns, and many employed in the fields during the sowing or harvesting season where they compete with cheaper labour from Bihar. The exception is Christians who have risen to high positions in academics, the military, and the Church, with one becoming a CNI bishop some years ago.

Punjab’s Christian population is around 300,000, about 1.2% of the state’s population, mostly concentrated in Amritsar and villages in west Punjab. The government is Akali-BJP coalition elected in February 2007.

Fact Finding Team Composition

The fact finding team included: Dr. John Dayal; Rev. Madhu Chandra, aicc Regional Secretary, Delhi; M. Adeeb, Human Rights Law Network lawyer; and Marang Hansda, aicc assistant.

They visited Jalandhar, Ludhiana, Amritsar, and Gurdaspur districts, including villages deep in the rural hinterland, and Chandigarh from February 22 to 25.
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The full fact finding report can be had from aicc Delhi office: aiccdelhi@gmail.com