Lack of Diversity in Newsrooms vitiates Media Coverage of Dalit Issues
The Kerala media’s coverage of the state-wide hartal on
April 9, called by a group of Dalit organizations, was, to put it charitably,
highly indifferent. It shows how far removed media institutions and media persons are
from the problems of the marginalized sections of the population.
The state has a plethora of newspapers and news channels
engaged in mutual competition, which is sometimes more imaginary than real. Decades
ago, as print media competition intensified, there was a shift in emphasis from
quality to quantity, and the newspapers decided they would rather be larger than better, and raced ahead, knocking
down the walls between mainline journalism and tabloid journalism. Sensationalism
became second nature to them as well as to the channels which entered the scene
later. Since the state does not produce
enough sensational stuff daily they not unoften feel compelled to blow up
ordinary events into material of Live and Breaking News kind.
Hartals called by political parties which are a dime a dozen
in the state generally receive far more media coverage than they deserve
because they offer scope for sensationalization. It is, therefore, possible
to make out a case, on professional grounds, for scaling down hartal coverage. But
it is difficult to see the playing down of this hartal as a result of professional rethinking. It has
to be viewed in the context of the subtle manifestation of anti-Dalit,
anti-Adivasi sentiments in Kerala society, which is currently in a state of
regression, after registering remarkable progress under the influence of
visionary reformers in the closing stages of feudal-colonial rule.
The April 9 hartal was not just another ine of the kind that Keralites
routinely honour in recognition of the proven capacity of the lumpen
elements deplotd by the sponsors to enforce it.
The CPI-M, which currently heads the state government, and powerful organizations
of merchants and bus operators took the unusual step of making it known in
advance that they want to defeat this hartal. The government also did some unusual things: it leaked an alleged Intelligence report about the possibility of
violence and made preventive arrests of several Dalit leaders.
The bid to defeat the hartal failed. Considering the lack of
muscle power of its sponsors, the response the hartal call evoked has to be
rated as good. Even newspapers which consciously played down the event had to
concede it was a “partial” success.
The largest circulated Malayalam newspaper, Malayala
Manorama, proudly recalls that when it began publication in 1888 it had written
an editorial calling upon the government of Travancore to grant educational
facilities to Pulayas, the largest of the state’s Dalit groups. Sadly 130 years
later it has been found wanting in its appreciation of the status of Dalits in
the state. In 1888 it could identify itself with those seeking a just, inclusive
society. Today, it is part of a big media cillective that stands with the official and
political Establishment whose approach is characterized by renewed social
exclusion.
The poor coverage of the hartal, and indeed of all
developments relating to Dalits and Adivasis, cannot be viewed in isolation
from the fact that these communities are excluded from the mainstream media in
the state, as in the rest of India.
After Robin Jeffrey mentioned the absence of Dalits in
Indian newsrooms there was a cursory discussion of the subject in some media
circles, but the editorial and managerial leaders of the media made no effort
to remedy the situation. Two decades ago the state-funded Kerala Press Academy
conducted a journalism course especially for Dalits. None of the successful
trainees could find a job in any major newspaper.
The apathetic attitude of the Indian media establishment to
the lack of Dalit representation in the media is in sharp contrast with the manner in which newspapers
in the United States have been persevering for the
last four decades to ensure that their newsrooms reflect the diversity of the
society.
After the problems of the black minority came into sharp focus
following civil disorders, the US administration appointed a commission to look
into the issue. The commission, in its report, warned that the country was moving
towards two separate societies—one black and the other white. The journalists’
profession, it said, had been “shockingly backward in seeking out, hiring,
training and promoting” blacks.
This prompted the American Society of Newspaper Editors to
set up a Minorities Committee. This body recommended recruitment, training and hiring
of blacks. “This is simply the right thing to do,” it said. “It is also in the
newspaper industry’s economic self-interest.”
ASNE decided to undertake an annual accounting of
minority employment, including not just total jobs but types of position held.
Accepting a proposal of leaders of minority journalists, ASNE also set a goal of
raising minority employment by 2000 to the percentage of blacks in the
population.
While blacks constituted more than 10 per cent of the
population, in 1968 black journalists were only one per cent of the total. Thanks
to ASNE’s sustained efforts, black representation rose but parity could not
be achieved by 2000. The target date was, therefore, pushed back to 2025. As new minority groups achieved visibility ASNE brought them also within the ambit of the diversity project.
In 2000, the representation of minorities in US newsrooms
was as follows: African Americans 5.31 per cent, Hispanics 3.68 per cent, Asian Americans 2.35 per cent, Native Americans 0.52 per cent. (Total 11.86 per cent).
There was a decline in the representation of all these groups the following
year: African Americans 5.23 per cent, Hispanics
3.66 per cent, Asian Americans 2.30 per cent, Native Americans 0.44 per cent. (Total 11.63 per cent).
The decline in minority numbers, the first in 23 years, was attributed to the departure from the business of an unusually large number of minority journalists.
ASNE viewed this as both a disappointment and a challenge and launched major initiatives to increase flow of talented minorities into the journalism pipeline. It recognized that recruitment to the profession was not enough and decided to focus on retention of staff.
ASNE is continuing its effort to make newsrooms representative of the society. The 2017 Diversity Survey report, released last October, said minorities accounted for 16.6 per cent of joirnalists. This was higher than the percentages recorded for much of the last two decades but ASNE wasn't happy as this was a half percentage point less than in the previous year.
On the positive side, 25.5 per cent of US news organizations reported having at least one minority journalist among their top three editors. Also, minorities accounted for 24.3 per cent of online-only news organizations, an increase from the previous year’s 23.3 per cent.
Different from the previous years, the 2017 survey included open-ended questions asking news organizations to provide specific examples of stories and other best practices that showed their commitment to diversity recruitment and retention.
Currently, the ASNE survey also covers the representation and status of women in the newsrooms.
The Neiman Reports, in a cover story, quoted Kevin Riley, Editor of the Atlanta Journal-Constitution, as saying, “As a white man, I can avoid race if I want. I live with that white male privilege. Unless you are exposed to the idea that people of color do not have that option, and race is in front of them all of the time, you don’t have that awareness, and therefore it makes it much harder to compel yourself to act, to hear the kind of things you need to hear to take action in the newsroom.” Substitute "caste" for race, “Caste Hindu” for white and “Dalits” for people of color and you get a fair picture of the Indian scene.
Stressing the importance of diversity in the newsroom, Riley said, “When you have a diverse staff, and people are comfortable around these topics, you get a better outcome. That’s sort of the business payoff. This is beyond just a nice idea, beyond the right thing to do, and beyond recognizing our troubled history around race. It’s a business imperative.”
ASNE's and Riley’s economic arguments may not be relevant in the Indian context. In capitalist America, promise of business payoff may make sense. In India, caste reigns over economics and politics. The ancient emperors and merchant princes submitted themselves to its rules. So do today’s political rulers and industrial barons.
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